How do you “do Halloween?” In this post, Stephanie Medley-Rath describes the conflicting messages she received from her family, her peers, and the media about how to celebrate Halloween.
Please accept my apologies for my belated post on Halloween. You see, I don’t really know how to “do Halloween.”
It’s not my fault that I don’t know how to “do Halloween.” I blame conflicting messages from the various agents of socialization in my life. I am constantly surprised by the extent to which others decorate for the holiday and invest in costume planning. Why would people invest this much time and money in Halloween?
My ambivilance towards the holiday is challenged by the presence of my 6-year-old daughter. And Pinterest and Facebook. Thanks to the kid, I have to act like I have some idea what is expected on this holiday. Thanks to social media I’ve learned I should carve a pumpkin, do something creative with fall leaves, visit a corn maze, visit a haunted house, make a homemade costume, participate in a costume contest, and make Halloween-themed food. These are just a few of the ways in in which I have failed at doing Halloween properly. In sum, my Halloween socialization has been influenced by my parents, the Internet, movies, and my child.
Let me begin by describing the Halloween of my childhood. I grew up in the era of imaginary razor blades in apples and Halloween costumes which consisted of plastic masks and what can only be described as a decorative garbage bag. My mother with her home economics degree (yes, that is a real thing), would never dress me in one of those suffocation-hazard outfits (though I did wear the plastic masks). She handmade my costumes before Pinterest made it a thing. I have no memory of picking out a costume at a store (except maybe when I went as a black cat). One year, I went as a clown (for the umpteempth time) complete with camouflage make-up.
I keep using the word “went” as if that means something. Where did I go? I’m sure your thinking, “trick-or-treating, of course.” Well, sort of….
What does the contents of your refrigerator say about your social class? In this post, Stephanie Medley-Rath explains how the contents of a fridge might indicate something about one’s social class position.
Scrolling through my Facebook feed the other day, I saw this image shared by a friend:
The intent of the person who created this image is to reinforce the image of the working person as going without while the unemployed person is literally getting fat off the government (as if there are no valid reasons why a person might be unemployed and in need of asssitance). The focus of today’s post, is to disucss how this image illustrates the meaning of social class in America and enables to think about research methods.
If a person believes they are middle class and they really do have an empty fridge because they can not afford the food to fill it, they probably are not actually middle class. See, in America, everybody thinks they are middle class, though that perception is declining. No one should be blamed for their own misperception. I did a quick google image search for “middle class family on TV” and the families from The Middle, The Cosby Show, Modern Family, and Roseanne all showed up. I distinctly remember an episode of Roseanne where their power was cut after not paying their bill. I don’t ever recall money problems on The Cosby Show. Can a family that can’t pay their power bill and a family that can really be in the same social class grouping?…
The Rice domestic violence case brought physical domestic violence (DV) to the spotlight. But there is so much more to DV than what this case highlights. In this post, Bridget Welch interviews Diane Mayfield (the director of a victim’s center in my community) to explore some of what has been missing from the coverage.
Besides writing for this blog and being my professory self, I also volunteer as a hotline advocate for the local center for interpersonal violence (covers sexual assault, domestic violence, and stalking). While I had a lot of reactions to the Rice domestic violence (DV) case that are probably different than a lot of people because of that experience, I struggled with what I wanted to focus on for a post discussing the case. I decided that enough people are actually discussing the case online, who needs another voice? Instead, I sat down with Diane Mayfield (director of the Western Illinois Regional Council-Community Action Agency (WIRC-CAA) Victim Services Program where I volunteer) to discuss what we hope the national attention to DV will teach us.
1. Domestic violence is not just physical.
Taking hotline calls and with the research I do on sexual assault, I hear a lot of reports of different types of domestic violence (sexual violence is frequently a component of DV). In one instance I talked to a woman who had been repeatedly raped by her boyfriend (justified by her causing it by “making” him feel jealous) who felt like she couldn’t leave him because he had systematically made her drop all of her friends and even cut her off from her parents. In another situation, I talked to a man whose ex-wife was demanding he do what she wanted or she would not let him see the kids. In another, a woman calls in tears trying to figure out how she could get away from her partner who constantly belittles her and makes her feel bad about herself. But she didn’t know how to because she had given up her job to take care of the kids and now had no money.
Diane points out that when you ask someone “what DV is, they just say it is physical violence.” But, the truth is, physical violence like what occurred in the Rice incident is just part of DV (in fact, for all we know, it’s just part of the abuse Janay faced). The Power & Control Wheel developed by the Domestic Abuse Intervention Project in Duluth, Minnesota shows all the way that domestic violence can occur — including what we saw in the three examples I used above — using children, shifting blame, verbal assault, economic control, and sexual abuse. In fact, while often people (including court officials like judges and police) take physical DV more seriously, other types — particularly economic (see the purple purse campaign) — make it harder for a victim to leave. And, as Diane points out, her clients often say it’s verbal abuse that is the worst. “Bruises and bones heal. It’s the verbal abuse and mental abuse that sticks. It gets in your head and won’t leave.”…
How do you behave when visiting someone’s home? Do you go through their medicine cabinet? In this post, Stephanie Medley-Rath describes how all the moving-related house guests (i.e. movers, realtors, inspectors, etc.) behave differently from other types of house guests clarifying the boundaries between normative and deviant house guest behavior.
As I mentioned in my last post, I’m moving.
By selling our home, I’ve come to realize just how guests in one’s home are supposed to behave. When you sell your home you are forced to open it up to a bunch of strangers (i.e. realtors, movers, inspectors, etc). For lack of a better term, I’ll call all these folks moving-related guests. What I’ve learned through this whole process is that moving-related guests’ behave differently than regular house guests. By observing moving-related guests behavior we can see clear boundaries that separate normative (i.e. follows the rules) and deviant (i.e. breaks the rules) house guest behavior.
First, non-moving related guests in your home should not open cabinets and closets in your home.
This move requires us to hire movers. I’ve never hired movers for an interstate move. I’ve hired movers for a cross-town move before, but never for anything this big. And yes, we know we could save a lot of money if we did it ourself. We’ve moved ourselves (and with the help of friends and family) about five times (excluding moving dorms and undergraduate furnished apartments). We have a lot of experience moving ourselves, which is why I know to pack books in small boxes and try to only pack stuff from one room in one box. Fortunately, with upward mobility (as my new job does pay more money) comes a moving allowance from my new employer enabling us to better afford hiring professionals to do the heavy lifting.
The first step in hiring professional movers is to call them up and give them an inventory of all of your possessions. Then, if you find the moving cost estimate reasonable, schedule a time for them to come do an in-person estimate for a more precise estimate. Unlike potential homebuyers, movers go through your stuff in your presence. They open your cabinets and closets right in front of you! They do not behave like normal visitors to your home! Having the movers come in for estimates gave me a glimpse of what other strangers are doing in my house when considering whether to buy our home or not.
Now, of course, visitors to your home might snoop in your medicine cabinet, clean while you sleep, or open a coat closet to hang up their coat, but rarely do they open random cabinets and closets. They open things intentionally (i.e., the coat closet) or without your knowledge (i.e., the medicine cabinet).
Overnight house guests have slightly different expectations. I have been the overnight house guest to two different people within the last six weeks. In the first scenario, the person is a new colleague of mine who invited me to stay in her home while I house hunted. While I was told to just help myself to food (and dig into the cabinets for correct dishes), I felt like I was violating the norm of not going through another person’s cabinets. In the second scenario, I stayed with my sister. Family is different. Further, I was there to help her with her newborn twins. Because she is both close family and the purpose of my visit was to help, I had no choice but to get into cabinets and even dresser drawers (to put away clean clothing). In neither of these scenarios was I snooping, but I certainly felt like I was approaching the line between normative and deviant house guest behavior. I took care to clean up after myself and did my best to not disturb the placement of any items in cabinets or closets. I made it appear as though I had never been there.
Second, moving-related house visitors should make it appear as though they have never been there.
Of course, one expects a kitchen full of dirty dishes after a dinner party. I also expect my daughter’s room to look messier after she has had a friend visit. But when strangers visit your home, you expect your home to appear exactly as you left it. Most of our house visitors have done this, but I’ve walked into our bedrooms and seen closet doors not completely shut. Occasionally a light is left on in a room where it is normally turned off. The visit that stands out, however, is the one where all of my daughter’s Lego people had been disassembled. I spent a half hour reassembling 30 Lego people (on this day we also had three showings, one mover coming to give an estimate, and a property manager checking the place out to potentially rent it). We moved all of her assembled Legos to the top shelf of a bookcase so that other children of would-be-homebuyers would have no choice but to leave them alone.
House visitors vary in the standard of leaving a home as they found it. Importantly, the type of guest and the purpose of their visit informs how they are expected to behave in the home they are visiting.
- The author writes, “moving-related guests’ behavior clarifies the boundaries between normative and deviant house guest behavior.” Explain the difference between normative and deviant behavior using an example unrelated to house guests.
- What norms of house guest behavior should the following people conform to when visiting your home (or dorm room): your closest family member or friend, an acquaintance, someone you are dating, and a repair person?
- How do our expectations of house guest behaviors change depending on the house guest’s age? For example, are there different standards for young children, teenagers, and adults? Give an example.
- Visit someone’s home (with their permission). You could visit your family, a friend’s dorm room, or even use a work-related experience if your job requires you to visit people’s homes (i.e., delivery person). Immediately after ending the visit, make notes regarding your own behavior during the visit. In what ways did your behavior conform or deviate from typical house guests norms?
Have you ever bought or sold a home? What might this process teach us about impression managmenet? In this post, Stephanie Medley-Rath explores how selling a home offers insight to Erving Goffman’s concept of impression management by describing the ways in which she made her home cleaner and less cluttered in order to sell it.
I’m moving to another state.
This move involves both securing housing in a community roughly a 3.5 hour drive from our current home, but also selling the house in which we currently live.
I’ve never sold a home while still living in it. Since April 1, our home hasn’t really been our home despite us continuing to live here.
To begin, our house is cleaner than it has ever been. It’s not that our house was ever super dirty or unclean, but that we had to make a point to clean the house before going on vacation. I always take out the trash and wash dishes before leaving for vacation, but I never make a point to sweep the floors or pick up my daughter’s toys. While selling a home, your vacation preparation must include extra cleaning. You never know, there might be a showing and you want to make sure potential homebuyers leave your home with a good impression. No one wants to move into a disorganized, clutter-filled, dirty home even if that is exactly what they will do with it once they buy it and move into it. …
I Believe That We Will Win! USA! USA! USA! With World Cup fever spreading across this country like wildfire and the 4th of July on Friday, it’s never been easier to feel patriotic. In this post, Nathan Palmer asks us to think about what it means to be a patriot and answers the strangely common question, “do sociologists hate America?”
Man I could watch that video all day long. The best part about watching the world cup at a bar is that (nearly) everyone is rooting for the same team. It’s us versus them and the “we’re all in this together” mindset can be intoxicating (not to mention the beers). On Friday we will celebrate the 4th of July and hopefully on Tuesday another World Cup win. If ever there was a week to feel patriotic and united, this is it.
Are Sociologists Patriots?
Having your patriotism questioned in public is one of the strangest things about being a sociology professor. I had only been teaching for a few months when I was floored by a student’s question. It was the first time I had heard the question, but it wouldn’t be the last. “You know what Professor Palmer? If you hate the United States so damn much, why don’t you just leave?” The words punched me in the gut. “What? I, um. That’s ridiculous,” I stammered.
I wanted to tell my class I love my country. I’ve never lived anywhere else. It has its problems, for sure, but this is the place where nearly all of the people I know and love live. The United States is my home and I am an American through and through. But instead of saying all of that I said, “I don’t know what you’re talking about,” and then moved on.
“Why do sociologists hate the United States?” I’ve fielded some variation of that question almost every year that I’ve taught. And now that I am experienced teacher I can understand why. Sociology as a discipline focuses a lot of attention on the inequalities and injustices of society. It’s easy to mistake being critical for hate and when we feel defensive it’s very easy to blow things out of proportion. From here it’s easy to feel that sociology as a discipline is unpatriotic, but this begs the question, what is patriotism in the first place?
The male bathroom is a funny place. For those of you who’ve never been inside one, there are a set of unspoken rules that every man who enters is expected to follow. What’s strange is that despite the fact that breaking these rules can have consequences, no one ever teaches men the rules in any kind of formal way. In this post, Nathan Palmer fills this gap by teaching you the men’s room rules and exploring what these rules might be telling us about our culture.
There are rules people, RULES! That’s what I hear in my head whenever I am standing in front of a urinal and another man starts using the urinal next to me. I’m sorry, forgive me. I should have warned you that in this post we are going to talk about some real stuff. Today we are going to explore the unwritten, unspoken, but near universally known rules of using the male restroom. I am an expert in this area with a lifetime of experience. By following my simple 4 step plan I can guarantee that you will never again know the bitter sting of an “away game” bathroom snafu.
The Unspoken Mandatory Rules of the Men’s Restroom
- No talking!
- No eye contact.
- Eyes on the prize. At the urinal never let your gaze drift over to your neighbor.
- Maintain the buffer! Never use the urinal next to another man.
These are not my rules nor am I the only educator training the men of the world. For instance, the informative video below was created by my brother in the struggle Overman.
But, Seriously Though…
What are men so damn uptight about in the bathroom? Why is going pee so fraught with anxiety and danger? I’ve done some informal polling of the women in my life and it turns out there isn’t any high drama in the land without urinals. So what gives? As I’ll show you the male restroom is where the fragility of masculinity and homophobia collide.
Asking for money is uncouth. In fact, money is not even really a polite topic for conversation, along with other taboo subjects like religion, politics, and sex. We go to elaborate lengths to avoid people who are asking for money in public by crossing to the other side of the street, avoiding eye contact, rolling up our windows, and pretending to talk or text on our phones. Money requests are, in short, uncomfortable. In this post, Ami Stearns suggests that the middle-class has harnessed the power of the internet to re-construct the way requesting financial assistance is accomplished. Crowdfunding sites like GoFundMe and Kickstarter provide a socially-acceptable method of asking for money.
“Only because of GoFundMe and my friends was I able to raise money for shoes,” wrote Igor Vovkovinskiy, the world’s tallest man. Other requests I looked at on GoFundMe included asking for financial assistance to open a cupcake shop, to run for Miss Washington, to help fund artificial insemination and adoption, trips to do ancestry research in Guatemala, animals’ vet bills, and help “living the dream” in New York City. Kickstarter funds creative projects: albums, video games, documentaries. Even rocker Neil Young is using Kickstarter to fund his portable audio player. These days, it’s more than acceptable to ask for money using these sites- it’s hip and fun!
Money is a difficult subject. It’s embarrassing if you have too much or too little. It’s tough (often humiliating) to have to ask someone for money. It’s considered in poor taste to hand your best friend a $20 bill on their birthday instead of buying a present. In fact, when given as a gift, money needs to come disguised, so it’s not seen as tacky. When I Googled “manners” and “asking for money,” over 9 million pages were presented. That’s a lot of advice for a delicate subject!…
While emotions feel deeply personal, they are often governed by social rules. That is, we are often told to hide our true emotions and use our face, tone of voice, and words to perform emotions we aren’t actually feeling. In this piece Nathan Palmer connects these emotional performances to how we socially construct gender.
The people who watch and care for my 6 year old daughter only pretend to love her. That may be too harsh. I’m sure that some of her teachers and the adults at her after school program do genuinely have love for her (I mean, how could they not, she’s the sweetest little girl in the world). But it stands to reason that some of the adults who educate and care for my child don’t have a particular affinity for my little girl (and that’s okay, FYI).
However, all the adults in her world act as if they love her. That is, they perform the emotions of love, nurturing, and caring even if that is not how they feel inside. Much like a stripper, a restaurant server, or a nurse, childcare workers act like they care about you because you pay them to.
The Social Rules Governing Emotion
While emotions are often experienced as visceral (i.e., deeply personal and originating from inside the body), emotions are actually governed by social rules. For instance, if you feel like laughing at a funeral, you best hide those emotions behind a reverent somber exterior. A funeral is just one of the many social situations that have clearly prescribed emotional expectations. You are supposed to be happy at a surprise birthday party. You are expected to be concerned and/or crying while in the emergency room waiting area.
As we talked about above, sometimes the presentation of emotion is a part of our job. The sociologist Arlie Hochschild (1979) coined the term Emotional Labor to describe how manufacturing displays of emotion are a part of many careers. For instance, sometimes before I teach class I am feeling exhausted, stressed, and anxious, but no matter what, as soon as class starts I perform as a teacher who is calm, excited to talk about the class material, and emotionally available for my students.
Your gender can also play a big role in the emotional labor people expect you to perform. Stereotypical masculinity is defined as being rugged, independent, strong, aggressive, and dominating while stereotypical femininity is defined as being passive, submissive, being a supporter, and being dependent upon others. With these stereotypes both men and women are told what emotions they are expected to display.
This is part two in a two part series. In the first post, Bridget Welch explains prototypes, schemas, and framing in relation to the stereotyping of young black and Latino boys as criminals. In this piece, she relates those concepts that helps us understand charges of racism made in recent Stand Your Ground cases.
Now that you know everything you need to know about schemas, let’s put that knowledge to good use in understanding charges of racism against Michael Dunn as an exemplar of stand your ground cases.
Prior to starting, we need to answer the question: What are stand your ground laws? You can read the statues if you want (here’s Florida’s), but basically stand your ground makes the use of deadly force when you have “a reasonable fear of imminent peril of death or great bodily harm” to yourself or another. As we will see, the important component here is the idea of reasonable. Reasonable to whom?
Michael Dunn saw a bunch of black young men listening to loud music (what he called “rap crap” in the courtroom) in a gas station parking lot. He asked them to turn down the music. They did. Dunn then reported that 17-year-old Jordan Davis pointed a gun at him (see story here). Dunn then brought out his own gun and fired ten times as the car fled, hitting Davis 3 times and killing him. No gun was ever found. Dunn was not found guilty of killing Davis, instead he was found guilty of second-degree attempted murder because of the other boys in the car.
As soon as Dunn saw the boys in that car, his schema for young black males was activated opening up all of the information he has about black boys. While I am not in his head and can’t give you the table of contents for his schema, we have a lot of information about what is most likely there….