Living on the west coast often means partaking in the joys of In ‘n’ Out Burgers. One day, instead of just ordering up a Double Double, Alexa Megna received an extra side of sociology with an impromptu lesson on norms. In this post Alexa asks, what happens when things break down and we enter into the normless world of anomie.
I have a confession to make. Are you ready? Here it is: I love In ‘n’ Out. You know the burger joint on the west coast that is infamous for it’s tasty burgers, fries, and shakes? (For all of you east coasters, it’s like a better version of Five Guys. But that’s my own bias.) One day I found myself craving a Double Double from In ‘n’ Out. I just had to have one. So as I wheeled up to the drive thru line all I could think about was the Double Double heaven I was soon to be in.
Until, something funny started happing. The truck in front of me completely skipped the “Order Here” speaker box. He just drove right through. “That’s weird,” I said to myself as my turn at the box came up. Then I waited. And waited. I started looking around wondering if this was some joke. Why was the loud voice in the little box not talking to me? After looking around at the car behind me and huge expanse of space between the truck in front of me, I quietly said, “Uhm… hello?” Nothing….
Soap operas give us something to bond over, help us feel better about our own lives, and reaffirm the boundaries of deviance. Stephanie Medley-Rath explores the sociological value of soap operas and wonders what will fill the void left after their cancellation.
I grew up watching All My Children. My mom watched All My Children from the beginning and even when she re-entered the workforce as a school teacher, she would set the VCR to record some of the episodes. We watched every day during summer vacation. My dad even watched with us sometimes.
I haven’t watched the show with any regularity since moving out of my parent’s house. Eventually, I stopped watching completely and so did my mom. When I heard that the show was to be cancelled, I decided to watch one last summer as the show is to end this month. I set my DVR, but gave up watching about half-way through the first recording.
This week athletes will sprint, jump, run, throw, and vault their way through competition at the 2011 World Championships of Track & Field held in Daegu, South Korea. An athlete receiving a good deal of media attention is one of South Africa’s 400 meter sprinters, Oscar Pistorius, but not because he is a favourite to win. Both of Pistorius’s legs have been amputated below his knees, sparking an interesting discussion on the sociological concepts of status, stigmatization, and deviance.
Oscar “Blade Runner” Pistorius is a world class athlete. By clocking 45.07 seconds in the 400 meters earlier this year, Pistorius ran the automatic qualifying time for the upcoming World Championships. Unfamiliar with track and field? Try sprinting around a 400 meter track in under a minute and you will appreciate Pistorius’s speed. Heck, back in my glory days I traversed this distance in just under 47 seconds, well, once, and that was in a relay race. Trust me, this guy can move! Pistorius is all over the headlines for the World Championships, but not because of his supreme talent. Pistorius’s status as a world class athlete is accompanied by his status as an athlete with two prosthetic legs.
Before jumping into this issue, let’s get down a few terms. “Status” refers to a recognized social position an individual holds within a particular area of life. For instance, within a family someone may hold the status of a father. That same individual may hold the status of employee at work, and coach on his daughter’s soccer team. Even within one area of life a person can hold multiple statuses. In addition to being a father, this same person may be a husband and brother. All of the statuses a person holds is referred to as his/her “status set.” Pistorius undoubtedly holds a number of statuses, including world-class athlete….