Why do we travel to far off places? We say that we want “to get away” and “leave it all behind,” but do we really? Do our actions match our words?
Think about the last few times you traveled. Did the room(s) you slept in look a lot like the room you left at home? What about the meals you ate? Did you dine on something you’ve never eaten before? Finally, think about what you did for fun while you were away. Did you have a lot of first time experiences?
From my non-scientific anecdotal observations, most of us leave home only to recreate the same daily routines we seemed to so earnestly want to get away from. Instead we stay at the Best Western, drink Starbucks, eat at chain restaurants, and go shopping, swimming, drinking, to the movies, or any of the other things we can do at home. It would seem that, for the most of us, we want to do the same old things , just in new places.
That people want to recreate their home routines while away doesn’t really say that much about society, but the fact that they so easily can recreate their routines does. While we may take it for granted, we should be awed by the fact that you can go nearly anywhere in the U.S. (and increasingly anywhere in the world) and have an almost identical experience. The sociologist George Ritzer would suggest that this is all made possible because of the phenomenon he calls The McDonaldization of Society.
Selfie sticks are quickly taking over public spaces. In fact, some places are actually banning them. Even if you have no idea what a selfie stick is, you will quickly find out in this post from Ami Stearns, where smartphone gadgets are seen through the eyes of capitalism.
When Oxford Dictionary Online announced that selfie was the word of the year in 2013, you might have thought that the tide of public opinion would begin swinging back the other way. We can only take so many pictures of ourselves, can we? Does taking a selfie ever get old? I’m guessing my answer is no. While this post could be on the social construction of self, or how the concept of narcissism becomes more important in an increasingly complex world, I am going to utilize the tenets of capitalism to explore the phenomenon of these new and exciting selfie sticks.
I must admit that, the first time I saw a selfie stick, I did not understand the concept. I was in an office supply store in the fall of 2014 and the sticks caught my eye from an end-cap display. “But what IS it?” I asked my partner, who tried to explain it to me. “It helps you take a selfie,” he said. I thought about that and read the back of the package. Who needs assistance taking a selfie? The package directions explained that you put your phone on this stick and take a picture of yourself. I couldn’t imagine that anybody would buy these things- until I started seeing them everywhere, most notably, on my recent trip to Universal Studios in Orlando. Selfie sticks bobbed above the tourists’ heads at every turn. It seemed like such an odd idea, carrying around an extra gadget, all for the sole purpose of taking a picture of yourself. Sociologically speaking, what is going on here?
Invented in Asia ,selfie sticks have become the new darling of the digital generation. Now, I’m as narcissistic as the next person (maybe more), but I think these selfie sticks are absurd and I can’t help thinking about them from a Marxist perspective. In a previous Sociology In Focus post I wrote on the commodification of bacon through a Marxist lens. In that post, I said Marx argued that instead of need creating a product, product creates the need. How does that apply with selfie sticks?…
Uber is a new type of transportation that has recently become a global phenomenon. The idea is simple and efficient, but how did Uber convince millions of people that it is perfectly acceptable to take a ride with a stranger? In this post, Ami Stearns uses the concept of Georg Simmel’s “Stranger” to make the case for the normalization of Uber’s rideshare service.
I tapped a few icons on my phone, stepped out of the hotel lobby doors, and hopped in the car of a total stranger. While I was in Florida for a conference in March, I rode with strangers three or four times. Complete strangers!
Every experience I had with these drivers was efficient, friendly, and very cost-effective. I did not even have to carry cash with me or figure out tips. I did not have to feel awkward about bumming a ride to the airport. How? Uber! Uber is a rideshare concept developed in San Francisco in 2009. “Hailing” a ride is done by clicking on a smartphone app (or do it the old fashioned way, on your laptop) that locates you instantly, shows you how many drivers are within range, asks where you’re going, and lines you up with a ride within minutes. Here’s where it gets interesting: the drivers are regular people using their own vehicles- no bright orange taxicabs with obvious logos. It is, essentially, getting in the car with a stranger….
In this essay Nathan Palmer uses gentrification to illustrate how simple individual choices can lead to collective issues.
Gentrification is what happens when the middle-class starts buying houses in poor neighborhoods. The neighborhood quickly flips from being predominately poor to being predominating non-poor and like a snapped towel a wave of change pushes the long-time locals out of their homes (Glass 1964; Hackworth and Smith 2001; Smith 1996). Disproportionately the people losing their long-time homes are people of color and the ones getting their dream homes or turning a profit from flipping the neighborhood are white (Freeman 2006).
The homes in poor neighborhoods are cheap and thus attractive for people with low paying careers (e.g. artists) and for real estate developers trying to buy up land in anticipation of a future booming housing market (Zukin 1989). Over time as middle-class individuals and families move into a historically poor neighborhood, their presence changes the housing market. The values of the properties begins to rise and more people want to move into the area. The shift in the housing market can be dramatic, especially if other social factors are present like tax breaks or financial incentives from the local government to encourage growth or a company moving it’s operations into the area (and with it a lot of new jobs).
Rising property values generate desperately needed money for local services, but it also raises the cost of living in the area. Long-time locals watch their monthly rent climb or they are evicted after their landlord’s sell their property for “redevelopment.”
Highland Park, a neighborhood just outside downtown Los Angeles, is gentrifying at warp speed. “According to RealtyTrac, home values have soared about 200 percent from March 2000 to 2014.” Marketplace, a national public radio program, sent their Wealth & Poverty team to Highland Park to report on the human experience of gentrification and in the piece below, the people who gentrified it.
Billions of dollars are spent each year on advertising in an effort to shape the way you think. In this post Nathan Palmer asks us to take another look at the advertisements that are all around us and the messages they communicate.
Want to see something cool? Turn on your TV or load up an internet video and instead of fast forwarding or clicking “Skip Ad”, stop and watch the commercial closely. Pay attention to what they are talking about and more importantly, what they are not talking about.
Commercials for diamond rings focus on how happy your romantic partner will be when they receive your gift. Commercials for minivans focus on how cool you will look in your “swagger wagon.” Coffee commercials focus on loved ones returning home to share a pot of coffee.
Isn’t it strange that commercials don’t focus on the qualities of the product they are trying to sell?
There are of course, exceptions to this rule. Most notably “infomercials” for products like OxiClean, Xhose, or Might Putty. But the fact that we call them infomercials suggests that “regular commercials” are largely absent of info about the products they are selling.
We are approximately at the midpoint of the semester. Which means that everything is in full swing and your to-do list is almost certainly bulging. In this article Nathan Palmer introduces us to the concept of contaminated time and explains how it contributes to our sense of feeling overwhelmed.
“‘Blorft’ is an adjective I just made up that means ‘Completely overwhelmed but proceeding as if everything is fine and reacting to the stress with the torpor of a possum.’ I have been blorft every day for the past seven years.”
– Tina Fey
So who’s feeling blorft right now? It’s the middle of the semester, so I’m betting a lot of you reading this are totally blorft. Tests to prepare for, papers to write, online quizzes to tend to, meetings, practice, family functions, and then you’ve got to clock into a shift at work. Oh, and I didn’t even mention your social obligations. It’s easy to get overwhelmed as a student. But have no fear, Sociology is here. You can do a lot to lower your sense of overwhelm by working to reduce “contaminated time.”
What does it mean to “get ahead” economically? In this piece Nathan Palmer tries to answer this question by using the concepts of absolute and relative economic mobility.
“Congratulations!” Your boss says to you as he makes his way toward you. He snaps a envelope in front of you before continuing, “You my friend, just got a raise!” You don’t even try to hide your sense of surprise. Snatching the envelope from his hands you tare into the letter like an animal. “A dollar an hour raise? Wow! Thank you so much,” you tell him.
Elated, you head straight to your co-worker BFF to share the good news. Before you can even open your mouth, she rushes to you grabbing your shoulders, “Did you get a raise too?” You frantically nod yes and then a tandem jumping/squealing momentary freakout ensues. “I can’t believe these tightwads gave us all a three dollar an hour raise,” you hear her say. Emotional whiplash. She senses your change in demeanor. “Wait, you got a three dollar an hour raise like the rest of us, right?” White hot rage engulfs what was profound joy.
Economic Mobility and You
What does it mean to “get ahead” economically? As the scenario above illustrates, the answer to that question can be complicated. You earned a $1 an hour raise, so in one sense you got ahead, but if all of your co-workers got a $3 an hour raise, you also got left behind. What you’ve just experienced is the difference between absolute and relative economic mobility.
Economic mobility is a fancy way of describing how individuals increase or decrease their net worth. When an individual receives a raise or takes on a new higher paying job, this is an increase in absolute economic mobility. That is, absolute economic mobility measures an individual’s financial gains or losses. Relative economic mobility does the same thing, but it also compares an individual’s financial gains or losses to everyone else in that individual’s community.
So you experienced upward absolute economic mobility (with your $1 raise) and downward relative economic mobility (relative to all of your coworkers who received a $3 pay hike).
Did you watch the MTV Video Music Awards this year? Well if you missed it, Stephanie Medley-Rath brings you up to speed on Miley Cyrus’ cure for youth homelessness, which she unveiled at the VMA.
Once again, Miley Cyrus steals the VMA spotlight by pulling a stunt of some sort. This year, she had 22-year-old homeless man, Jesse Helt to accept her award to raise awareness for homeless youth living in Los Angeles. He prompted viewers to visit Cyrus’facebook page so that they, too, could donate to My Friend’s Place, an LA shelter serving homeless youth ane presumbly to educate themself on the issue.
I visited Cyrus’ website to learn more about her campaign and noticed that her campaign message begins:
- “Just a few miles from where I live in Los Angeles, there are young people living on the street who come to this city with big dreams just like all of us.”
The implication is that these are young people who moved to L.A. to achieve their dreams rather than that they are from L.A. to begin with or are homeless for reasons that have little to do with seeking Hollywood-fame. The allure of Hollywood and celebrity is strong and Cyrus’ words are an attempt to get people to empathize because they (i.e., homeless youth) are “just like all of us” (i.e., the non-homeless)….
Why is Labor Day a national holiday? If you’re stumped, you’re not alone. In this post, Nathan Palmer argues that our awareness of the U.S. labor movement is connected to how textbooks and curriculum are created through a process of cultural production.
“What are we celebrating on Labor Day?” There is always a long silence after I ask my intro to sociology class this question. My students look to their left and right waiting for a classmate to generate the answer. “It’s a day off because we labor so hard, right?” I shake my head no. In eight years of teaching only one class got it right and I think they googled the answer on their information phones.
Labor Day celebrates the victories of the labor movement. Whether you know it or not, people fought and died protesting for the right to unionize, for weekends off, child labor laws, the 40 hour work week, and many other things that most workers today could not imagine living without.
So why are so few of us aware of the history of the labor movement? The answer to this question lies, at least partially, in James Loewen’s (1995) work Lies My Teacher Told Me.
The History of History Textbooks
Loewen analyzed the high school social studies and history textbooks to see what was and was not talked about it. Loewen found that half of the 18 American history textbooks he reviewed contained no index listing at all for the terms social class, social stratification, class structure, income distribution, inequality, or any conceivably related topic. Furthermore, very few of the books discussed labor union strikes and absolutely none discussed recent strikes and the strong government opposition to labor unions starting with the Reagan administration. Loewen (1995: 205) concluded that, “With such omissions, textbook authors construe labor history as something that happened long ago, like slavery, and that, like slavery, was corrected long ago.”
It’s easy to think that history is history (i.e. that history is the collection of facts about what happened before now), but that would be wrong….
Asking for money is uncouth. In fact, money is not even really a polite topic for conversation, along with other taboo subjects like religion, politics, and sex. We go to elaborate lengths to avoid people who are asking for money in public by crossing to the other side of the street, avoiding eye contact, rolling up our windows, and pretending to talk or text on our phones. Money requests are, in short, uncomfortable. In this post, Ami Stearns suggests that the middle-class has harnessed the power of the internet to re-construct the way requesting financial assistance is accomplished. Crowdfunding sites like GoFundMe and Kickstarter provide a socially-acceptable method of asking for money.
“Only because of GoFundMe and my friends was I able to raise money for shoes,” wrote Igor Vovkovinskiy, the world’s tallest man. Other requests I looked at on GoFundMe included asking for financial assistance to open a cupcake shop, to run for Miss Washington, to help fund artificial insemination and adoption, trips to do ancestry research in Guatemala, animals’ vet bills, and help “living the dream” in New York City. Kickstarter funds creative projects: albums, video games, documentaries. Even rocker Neil Young is using Kickstarter to fund his portable audio player. These days, it’s more than acceptable to ask for money using these sites- it’s hip and fun!
Money is a difficult subject. It’s embarrassing if you have too much or too little. It’s tough (often humiliating) to have to ask someone for money. It’s considered in poor taste to hand your best friend a $20 bill on their birthday instead of buying a present. In fact, when given as a gift, money needs to come disguised, so it’s not seen as tacky. When I Googled “manners” and “asking for money,” over 9 million pages were presented. That’s a lot of advice for a delicate subject!…